November 17th, 2025. Angel Ronan News: it was reported in the Guardian News and the London Times that A delegation from the body leading the Caribbean’s slavery reparations movement will be in the UK next week for a “historic” first official visit to advocate for former British colonies. The Caricom Reparations Commission (CRC) will be meeting with UK parliamentarians, Caribbean diplomats, academics and civil society groups from 17 to 20 November. Organised in collaboration with the Institute of Commonwealth Studies, the visit aims to strengthen strategic partnerships and increase public knowledge about the region’s colonial past and its reparations movements. The issue, however, is not whether you can ask for reparations but if you were colonizing a bone in the nose Pigmy or Pangea man and teaching them Leviticus as in not to use a spoon off the barn floor or from the sink to stir the soup or coffee before bringing it to table, and if you are then there is no crime. Colonization for the most part is missionary work. Nonetheless, we acknowledge the crimes against the Pangea men during these colonial moments when their human worth and humanity in the violent responses of some colonizers or their officials or under the authority of lighter skinned Creoles deserves some judicial response and some compensatory acknowledgement. This does not mean that we deny the violence of some "Pigmy on Pigmy" violence. They also kill and will be punished. You may have heard of Annette and Oswald killing (or attempting to..) their graduate younger relatives in some kind of inhumane genome competition as they stole his benefits in the UK with their white and black West Indian Pangea Creole friends as second generation Wind Rush people. Annette also took any fruits she wanted in the supermarket. She doesn't own the fruit in the supermarket and so therefore she cannot just take it when ever she wants to; nor can she steal the benefits. She is convicted for theft and trespass at Morrisons at Wood Green as she is not there for legal purposes. As such, we record also the violence of West Indian Colonized persons in response to any show of authority that might ask a Leithland boy in a farm town to assimilate in how he speaks where he might have resented being told not to speak Patois in class by the English school teacher who ended up dead on the way back to his barracks or they stole his ID and asked him to take a Pangea woman with mascara on and lipstick whose pass time is the limbo dance or the Bogle to be wedded and provide compensation. So, there are crimes on both sides. Click here.

November 17th, 2025.

 Angel Ronan News:    it was reported in the Guardian News and the London Times that A delegation from the body leading the Caribbean’s slavery reparations movement will be in the UK next week for a “historic” first official visit to advocate for former British colonies.  The Caricom Reparations Commission (CRC) will be meeting with UK parliamentarians, Caribbean diplomats, academics and civil society groups from 17 to 20 November.  Organised in collaboration with the Institute of Commonwealth Studies, the visit aims to strengthen strategic partnerships and increase public knowledge about the region’s colonial past and its reparations movements.   

The issue, however, is not whether you can ask for reparations but if you were colonizing a bone in the nose Pigmy or Pangea man and teaching them Leviticus as in not to use a spoon off the barn floor or from the sink to stir the soup or coffee  before bringing it to table,  and if you are then there is no crime.  Colonization for the most part is missionary work.  Nonetheless, we acknowledge the crimes against the Pangea men during these colonial moments when their human worth and humanity in the violent responses of some colonizers or their officials or under the  authority of lighter skinned Creoles deserves some judicial response and some compensatory acknowledgement.  This does not mean that we deny the violence of some "Pigmy on Pigmy" violence.  They also kill and will be punished.   You may have heard of Annette and Oswald killing (or attempting to..) their graduate younger relatives in some kind of inhumane genome competition as they stole his benefits in the UK with their white and black West Indian Pangea Creole friends as second generation Wind Rush people. Annette also took any fruits she wanted in the supermarket. She doesn't own the fruit in the supermarket and so therefore she cannot just take it when ever she wants to; nor can she steal the benefits. She is convicted for theft and trespass at Morrisons at Wood Green as she is not there for legal purposes. 

 As such, we record also the violence of West Indian Colonized persons in response to any show of authority that might ask a Leithland boy in a farm town to assimilate in how he speaks where he might have resented being told not to speak Patois in class by the English school teacher who ended up dead on the way back to his barracks or they stole his ID and asked him to take a  Pangea woman with mascara on and lipstick whose pass time  is the limbo dance or the Bogle to be wedded and provide compensation.   So, there are crimes on both sides.    

It is now to ask how long it takes in the discourse  on "societal management" to address then monetary benefits in the West Indies as part of the discussion on reparations?  Have all West Indian and Caricom nations complied and what about the power to adorn on one's nation  self imposed compensatory reparations in addition to the self imposed, yet still unusually low benefits paid to all? This is pursuant  to the UDHR  Article 25 and that is not  neo colonialism imposition  but acquiescence to wisdom.   After this, we can  add a compensatory dividend to our Caribbean Income Support Benefits at no less than 2 cents a minute paid every minute every day and 365 days per forever for reparations.   That works out to an extra $ 10,000.00 per year. 

“The Caricom Reparations Commission advocacy visit to the UK is historic, as it is the first of what we anticipate will be a series of engagements to raise consciousness and awareness, correct misconceptions about the reparations movement and build strategic partnerships to take this critical agenda to right historical wrongs forward,” Dr Hilary Brown, a member of the delegation and Caricom’s programme manager of culture and community development, said.  

 Between the 15th and the 19th century, more than 12.5 million Africans were kidnapped, forcibly transported to the Americas and sold into slavery.  Caribbean governments have been calling for recognition of the lasting legacy of colonialism and enslavement, and for reparative justice from former colonisers, including a full formal apology and forms of financial reparations. 

 Prof Sir Hilary Beckles, the CRC chair who is leading the six-member delegation, said the visit would help to amplify and advance the Caribbean’s pursuit of reparatory justice.  “The global reparations movement is entering a new wave of impact, visibility and mobilisation, and reparations advocacy grassroots, academics and progressive civil society organisations in Great Britain have a pivotal role to play in amplifying the gains and the message of enlightenment,” he said.