We are working to help black people. We have many years of experience, education and training. Is it helpful? We cannot doubt that some innate desire to work in an environment is helpful; maybe a mechanics garage, a chef's kitchen or court but in all of these three examples, some formal education related to these work environs is always helpful in answering your genuine desire to work in these environs. Nonetheless, we accept that formality is a culture and so is informality. One does not have to attack the other. There are rules to follow like the criminal law rules; rules of Court and rules of professional conduct. Our community is on a journey. Work with us. That community; it is on a journey. Pain and disappointment is not Black and it happens, is suffered by all kinds of people. We help to ensure you are heard and that you know your position; your defenses and your rights. For $700, you have our file assurance and file research. The journey is to help provide services that are representative of our concerns and experience with racialism, systemic issues and bias. Do these problems exist? Various people, White and Black or Native say they do. I once helped a student achieve a withdrawal of charges after he was falsely accused of robbing a co student in school who was actually a friend of his. There was no evidence of violence and intimidation; no evidence of a robbery but there was evidence in the file of a discussion between them involving a loan of $5.00. The school teacher who over heard the discussion called the police and had the student that was borrowing from his class mate arrested and brought to Youth Court. They were old enough to understand the meaning of their discussion and old enough to drive and take out a loan. Could the community deny services and assistance provide by those with formal training and experience that exist within the community in a negative racialism of itself? What about a positive racialism where we say black people can provide services with formal training and experience and help members of any community; including their own? You could call anyone so why not call someone who not only graduated in respect for the black community's encouragement to do so but who has also found a way to provide the services in a way that is fast, efficient and accurate at an affordable rate? You see the results. People have confirmed the help they received. This service does not let you down and they have had to fight some racialism and racializing. He has not let himself down. The Law Society confirms the vehement, murderous spirit of this racialism and that the insistence of those involved has carried on for more than a decade; just because someone is a formal, real law graduate. There have been others who have suffered this targeting by those who venerate informality vs. formality. Believe it. The conclusion is that there is someone or something who is anxious about genuine formal achievements and who has found a way to put forward many pretenders from various backgrounds, black and white, who take on visible roles in what are placements; essentially not formally, legally achieved or realized. But, in approaching a Court room and offering to work there, you see there has to be some formality in your endeavor like answering what is your name. We accept the further evident formalities such as the rules of the Court, the rules of professional conduct and the rules governing the client's problem. You, and you know who you are, pretend to be helping the client and the client pretends you helped. So, we will now train people for free in the use of the rules of professional conduct and it will be mandatory for everyone with a formal regular license or the license informally bestowed upon anyone by the Court when they attend under the rules and claim to be assisting members of the public. It is also bestowed on anyone who is known to have a website with experience in offering such services. We see that the Law Society has confessed to its abuse of its role and power in violent, renegade activities so that it no longer has any value as a governing body. They, 10 or more people in LSUCC administration, have spent more money than some lawyers have ever earned doing nothing else but trying to kill nice, capable people for actually helping someone get a withdrawal of charges. You help them and then they ask that you be verified as complying with all aspects of your qualification. You are verified and then a rogue volunteer decides that they would rather try and hold on to you and then pretend you did not cooperate. Have they said sorry? Have they paid compensation? There is some evidence they were ordered to do so but we have not seen the monies yet and nor have the files been returned. Hypocrisy is neither white nor black and this is also true of the spirit of murder. The spirit that genuinely helps people is neither white nor black but there is not enough of this spirit in the smart phone world. We need more of this and we have found a way to defray the tension between the formal and informally qualified with the informally qualified being the majority and the rules of conduct are there between both groups while the informal do not follow these rules and nor do they submit themselves to any Law Society in fear of what will happen if they do not. It is a morally bankrupt Law Society.

 We are working to help black people. We have many years of experience, education and training. Is it helpful? We cannot doubt that some innate desire to work in an environment is helpful; maybe a mechanics garage, a chef's kitchen or court but in all of these three examples, some formal education related to these work environs is always helpful in answering your genuine desire to work in these environs. Nonetheless, we accept that formality is a culture and so is informality. One does not have to attack the other. There are rules to follow like the criminal law rules; rules of Court and rules of professional conduct. Our community is on a journey.  Work with us. That community; it is on a journey. Pain and disappointment is not Black and it happens, is suffered by all kinds of people. We help to ensure you are heard and that you know your position; your defenses and your rights.  For $700, you have our file assurance and file research.    

The journey is to help provide services that are representative of our concerns and experience with racialism, systemic issues and bias.  Do these problems exist? Various people, White and Black or Native say they do.  I once helped a student achieve a withdrawal of charges after he was falsely accused of robbing a co student in school who was actually a friend of his.  There was no evidence of violence and intimidation; no evidence of a robbery but there was evidence in the file of a discussion between them involving a loan of $5.00.  The school teacher who over heard the discussion called the police and had the student that was borrowing from his class mate arrested and brought to Youth Court.  They were old enough to understand the meaning of their discussion and old enough to drive and take out a loan.  

Could the community deny services and assistance provide by those with formal training and experience that exist within the community in a negative racialism of itself?   What about a positive racialism where we say black people can provide services with formal training and experience and help members of any community; including their own?  You could call anyone so why not call someone who not only graduated in respect for the black community's encouragement to do so but who has also found a way to provide the services in a way that is fast, efficient and accurate at an affordable rate? You see the results. People have confirmed the help they received. This service does not let you down and they have had to fight some racialism and racializing.  He has not let  himself down.   The Law Society confirms the vehement, murderous spirit of this racialism and that the insistence of those involved has carried on for more than a decade; just because someone is a formal, real law graduate.  There have been others who have suffered this targeting by those who venerate informality vs. formality.  Believe it.  The conclusion is that there is someone or something who is anxious about genuine formal achievements and who has found a way to put forward many pretenders from various backgrounds, black and white, who take on visible roles in what are placements; essentially not formally, legally achieved or realized.     

But, in approaching a Court room and offering to work there, you see there has to be some formality in your endeavor like answering what is your name. We accept the further evident formalities such as the rules of the Court, the rules of professional conduct and the rules governing the client's problem.  You, and you know who you are, pretend to be helping the client and the client pretends you helped.  So, we will now train people for free in the use of the rules of professional conduct and it will be mandatory for everyone with a formal regular license or the license informally bestowed upon anyone by the Court when they attend under the rules and claim to be assisting members of the public. It is also bestowed on anyone who is known to have a website with experience in offering such services.    We see that the Law Society has confessed to its abuse of its role and power in violent, renegade activities so that it no longer has any value as a governing body.  They, 10 or more people in LSUCC administration, have spent more money than some lawyers have ever earned doing nothing else but trying to kill nice, capable people for actually helping someone get a withdrawal of charges.  You help them and then they ask that you be verified as complying with all aspects of your qualification.  You are verified and then a rogue volunteer decides that they would rather try and hold on to you and then pretend you did not cooperate. Have they said sorry? Have they paid compensation? There is some evidence they were ordered to do so but we have not seen  the monies yet and nor have the files been returned.   Hypocrisy is neither white nor black and this is also true of the spirit of murder.  The spirit that genuinely helps people is neither white nor black but there is not enough of this spirit in the smart phone world.  We need more of this and we have found a way to defray the tension between the formal and informally qualified with the informally qualified being the majority and the rules of conduct are there between both groups while the informal do not follow these rules and nor do they submit themselves to any Law Society in fear of what will happen if they do not.  It is a morally bankrupt Law Society.  

We spend a lot of time discussing, thinking and talking about how to solve the problems.  How much would you like to spend?  You can send us $5000.00 to ask what  to do with your charges involving Uttering a False Statement on your Fast Food Restaurant application. We will apply the funds to our time researching your potential defences and we will also review your documents and also attend Court with you. We will agree on what is included.    We will carry you through the process and also attend Court. What do you think $5000.00 entitles you to?  To get a very precise idea of what you need to do and how it can be resolved, we provide a detailed service for $700.00. We call our Angel Ronan Toshokan(TM) Report. Are you attending Court on your own? We can attend with you.  This will require an additional fee per Court date; $800.00.        

You can call anyone you want who you think will help you. But, there are services you know you should be able to receive from people who really help and intend to help without you pretending that you were helped. You could be singing the gospel as a person of colout but then pretending that your community has no need for persons of colour who work in law but you insist you have a community of colour so why not have people with skills in law who help"   All communities are similar and there are moments when you would like to know the answer to a problem.   We seek to help at least 320 West Indian, African, Black  and other people this year (about one person per day)  We help people from all back grounds. We charge only $700 for the "Black Lives Matter" package.  You can offer to pay a lesser amount.     We pay 51 percent of our earnings to a charitable Foundation owned by an African person with Caribbean  associations.   Thank you for supporting us as we support the community.  We also work with your organization or church to help your members with some research, support or assistance with your problem.  Is it a car dealership?  Is it a college or university?  We can help. Is it a retailer?  Is it an accounting or legal matter?  We can help.    This service will also formally register any business name you have in mind. Let us know what you would like to do.