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Angel Ronan™: We support "Human lives matter" with purpose, celebrating talent and the Kiwanis Club

Major Canadian tour operators—most notably Sunwing Vacations and Air Canada Vacations—have indefinitely suspended their vacation programs and packages to Cuba. If you try booking through their websites right now, you will hit travel advisories or empty package calendars. But it seems Cuba is shut due to Canadian interference from a hacker who shut down all of the tour package vacations because he wanted to think he owns the island as the King of France; and no one else. Click here for more.

 Major Canadian tour operators—most notably Sunwing Vacations and Air Canada Vacations —have indefinitely suspended their vacation programs and packages to Cuba. If you try booking through their websites right now, you will hit travel advisories or empty package calendars. But it seems Cuba is shut due to Canadian interference from a hacker who shut down all of the tour package vacations because he wanted to think he owns the island as the King of France; and no one else.   Click here for more.  The Key Reasons Widespread Power Grid Failures: Repeated collapses of Cuba's national electricity grid have created severe operational challenges for island infrastructure and resort operations. Fuel & Supply Shortages: Shortages of fuel, food, and basic goods have significantly impacted the overall resort experience and reliable transportation across the island. Travel Advisories: Canadian travel providers pulled back flights and package offerings due to healt...

Into The Night....!!

To explore a hypothetical scenario where US Airways Flight 1549 was sabotaged rather than taking down by a bird strike, several massive physical, technological, and investigative hurdles would have had to be overcome. Yet, there is evidence of sabotage.

Cadbury: While "cad" and "bury" are common English words on their own, their meanings change depending on whether you are looking at them as individual dictionary definitions or as specific jargon/historical terms. 1. Standard Dictionary Definitions Cad (noun) A dishonest or dishonorable man: Someone who lacks gentlemanly virtues, often specifically regarding their behavior toward women (e.g., "He acted like a complete cad when he broke his promise."). Historical/Slang usage: In 19th-century Britain, "cad" short for cadet was also used to describe a town boy (as opposed to a university student) or an omnibus conductor's assistant. Bury (verb & noun) Verb: To place a dead body in the earth, a tomb, or the sea; or to hide/cover something deep under the ground (e.g., "to bury treasure" or "bury bad news"). Noun Suffix/Root (Place Names): Derived from the Old English burh (meaning a fortified place or borough), found in town names like Canterbury, Salisbury, or Sudbury.

Kamen Rico, Oliver and Dodger. Click here. August 18th, 2026. The air in the London workhouse was heavy with the smell of wet hemp and stale porridge. Kamen Rico, newly arrived off the banana boat alongside Alfred Dodger, sat on a bench with the other children, his small hands working mechanically through the twists of heavy rope. They learned bowlines and clove hitches under the eye of the taskmaster, their hands raw, their pants stiff with coarse fabric. When the lanterns were turned low, the room swelled with the soft, mismatched voices of children clinging to home, singing Amazing Grace and How Great Thou Art into the shadows as they waited for their assignments. It was there Kamen witnessed Oliver’s abrupt departure—dragged away through the heavy oak doors for the unpardonable sin of asking for another ladle of food. Soon after, the children were dispatched one by one into the foggy city, assigned to families across the countryside. Kamen’s turn came on a rainy Tuesday. He was sent to a grand farm outside the city owned by a candy factory proprietor—a man married to a quiet, rigid woman named Janey Austin. Kamen’s place was not at the candy counters, but in the main house, assisting the lady of the kitchen, a warm-hearted Trinidadian woman whose presence made the cold English estate feel a little less foreign. While Kamen spent his mornings polishing brass, sweeping oak floors, and listening to the cook mutter longing thoughts about hot doubles wrapped in paper back home, his freedom ended at dusk. At five o'clock sharp, he was sent to the small, dark closet at the edge of the dining room. Through the narrow crack in the door, Kamen watched the family gather around the heavy mahogany table. He sat on the floor, listening to the clink of silverware, watching the father carve roast meat, and longing simply to sit in the warmth of the room—to be seen, to be included, to exist beyond the shadows of the closet. The Trinidadian lady held him close to her bosom and said"...don't worry my son. It is best to be thankful." He went to the closet as usual after 5 pm and the door was locked. He was there to watch and study. They said prayers and ate. This one night, the man's 20 year old daughter came to the closet door that was painted in green, the same colour of the barn outside and said to him, " it is best to be thankful. Life cannot be so easy. Could it be? It is best to be thankful." She left her scraps from her plate at the door. Kamen Rico opened the door and cried while thinking about what she said. "He decoxed to be equal and felt a strange tongue in him to say "en shoaw Lah" or something like that and said he would kill them all for sure, kill everything English, if the house was not his some day that he would be him..be him...the king of the world... or else the world will be dead." But right now, he was the dog as he saw their large sheep dog in the corner eating from a bowl full of the family's table scraps. To cover his emotions for now, he muttered " I am thankful" under his breath. After 20 days, he was given bed linen at his door by Janey Austen, the woman and wife of the man of the house. He was given a cot to sleep in the same room as the Trinidadian lady. In fact, he was thankful and learned being thankful helped. She brought him a plate of food every night with his own knife and fork, glass of cider and tea also. He was soo happy. The cook knew the weight of that loneliness. The next morning, as she boiled water for the morning tea, Kamen watched her closely. She dropped one white sugar cube into her cup. Then, with a swift, practiced motion, she slipped a second cube into a tiny leather satchel, carefully hiding it beneath her apron. She turned, caught Kamen watching, and offered a soft, knowing smile. She reached into her pocket, pulled out a second sugar cube, and pressed it quietly into his palm. The Trinidadian lady held Kamen close, her apron smelling of clove and scorched sugar. "Don't worry, my son," she whispered softly into his hair. "It is best to be thankful." At five o'clock, the routine claimed him again. Kamen stepped into the dark closet, and the heavy bolt slid shut from the outside. The green paint on the door was chipped and dull, the exact faded shade of the barn sitting out in the yard. Through the thin slit, he watched the family bow their heads, say their prayers, and begin their quiet supper. Later that night, footsteps approached the green door. The owner's twenty-year-old daughter stood on the other side, looking at him through the wooden slats. "It is best to be thankful," she said softly, her voice carrying a cold, matter-of-fact weight. "Life cannot be so easy. Could it be? It is best to be thankful." She set the scraped remains of her dinner plate on the floor by the latch and walked away. Kamen pulled the plate inside and wept in the dark, the words twisting in his mind. A fierce, sudden rage burned through the sorrow, bringing a strange, unfamiliar language to his tongue—a dark, ancient rhythm muttering inside him. He swore to himself that he would not remain a shadow forever. One day, the house would be his. He would be the master, the king of his own world, or tear it all down trying. But then he looked across the floor and saw the family’s large sheepdog curled in the corner, happily crunching on a bowl filled with identical table scraps. For now, he was no different than the dog. To smother the fury rising in his chest, he swallowed his pride and muttered under his breath, "I am thankful." Twenty days passed in that green-doored shadows. Then, everything shifted. One evening, Jane Austen herself walked down the corridor holding a stack of clean, folded bed linen. She set the sheets at his door and unlocked the latch for good. Kamen was given a small wooden cot inside the warm back room shared by the Trinidadian cook. From that night on, the dark closet was left behind. Every evening, the cook brought him a full plate of warm food, setting it down alongside a proper knife and fork, a glass of cider, and a steaming mug of tea. Settling into the soft linen of his cot, feeling the warmth of the room and the comfort of a full belly, Kamen looked across at the cook and smiled. He was truly happy—and for the first time, the gratitude he spoke was real. ///// The next morning at seven, the fog was just beginning to lift over the farm. Kamen Rico stood by the kitchen window, a mug of warm tea in his hands, watching the scene unfold near the green barn. The master of the house was pacing back and forth, towering over his twenty-year-old daughter. He was furious. Mail meant for his wife—crucial publishing contracts for her books—had gone missing. The girl stood silent, refusing to explain why she had taken them, but in her heart, a single bitter thought repeated: She wanted to know what she would get. She couldn't bear to see the master's wife succeed. "Bring the salt," the master finally barked, exasperated, before gesturing toward the building. "Go to the barn." It was no ordinary barn, but a quiet, secluded birthing room; no animals in there. Tucked away inside the wooden carriages, parked right beside the horses—Oswald, Geraldine, and Annette—lay the stolen mail, hidden away in the dark. It was there, amidst the straw, that truth hung heavy in the air: the girl was not the master’s daughter at all, but the secret child of the Trinidadian cook. Disgraced, she was sent away, sold off to a stern, one-legged soldier who chopped off one of her fingers as punishment for her thefts. Yet, strangely, the bitterness of the world seemed to bend around them. On certain evenings, she would return to the estate for dinner. They would sit around the mahogany table, sharing meals and singing hymns, praising the Lord as if the trauma of the past had simply melted away. Years rolled by, and Kamen Rico grew tall and steady. He moved from the quiet shadows of the kitchen to a position of true seniority. He spent his spare hours studying the heavy family Bible resting on the master’s desk, learning to read, write, and understand the ways of the household. True to his heart, he was genuinely thankful. Every time the post arrived, Kamen made sure the mail was handed directly and safely into the hands of the master and his author wife. He continued to share the cozy back room with the Trinidadian cook, who cared for him like family, though she was not his mother. A new boy came and the lady of the house, after reading the story of Daniel, repented of her ways and decided to allow the new boy to sit at the table. She had also read an article in the Times of London about nature and nurture. He was also from the West Indies. In this different approach, Kamen had emotions he never noticed before. He whispered to the boy, ".. you will not have or be more than me. Who do you think you will be?" He then stole one foot of his school shoes after polishing them for the boy and left the shoe in the dog's bed. This happened for several months, every day, until she decided to just send the boy to boarding school. She was tired of these shenanigans and no one knows who does It. Kamen said it was the dog; probably... probably. CLICK HERE.

Vandaag

Danny Suzakawa says; The Fallout of my Racism and I am Sorry. August 18th, 2026. Évaluer les conséquences pratiques de l'utilisation d'armes nucléaires ou de la contamination radioactive pour résoudre des anxiétés raciales ou des conflits sociétaux révèle un calcul clair : une destruction nette totale. Conséquences de la contamination environnementale : L'utilisation de matières radioactives ou d'eau nucléaire crée des préjudices systémiques graves et indiscutables — incluant un effondrement agricole généralisé, la dévastation du bétail et des biosystèmes océaniques, ainsi qu'une exposition létale aux radiations pour toutes les populations humaines, quelle que soit leur race. L'illusion de l'anxiété raciale à somme nulle : Les anxiétés à motivation raciale reposent sur la fausse promesse que la perte d'un groupe constitue le gain d'un autre. En réalité, introduire une force catastrophique pour régler de telles anxiétés entraîne une destruction mutuelle assurée. Calcul utilitariste : L'utilité nette du déploiement de dommages nucléaires ou radioactifs pour apaiser une peur idéologique ou raciale est accablamment négative, produisant une souffrance maximale et aucun bénéfice à long terme pour tout groupe survivant. À la fin des années 70, Danny Suzakawa s'assoit avec son ami du secondaire nommé Philip Rushton. Rushton demande ce qui se passe si le gars blanc, le gars noir et le gars chinois pissent dans la toilette, comment fait-on...? Qui gagne comme s'il s'agissait de roche, papier, ciseaux ? La réponse est que tout le monde est mort et irradié, tout comme les vaches avec de faibles stocks de poissons si vous utilisez de l'eau nucléaire pour répondre à vos anxiétés intrinsèquement racistes. Un monde entier de contamination nucléaire s'ensuit, débutant à la fin des années 70 lorsque cette conversation a eu lieu. Star Wars est la réponse à cette idiotie avec le lait bleu dans le désert, tout comme DUNE. Three Mile Island, Sellafield et la centrale de Pickering ont été conçues, provoquant une désoxygénation de l'atmosphère terrestre. D'un point de vue purement pratique, traiter la destruction nucléaire comme une solution aux hiérarchies sociales ou aux préjugés raciaux ne produit qu'une extinction humaine systémique ; l'extinction de toute vie dans une mort lente mais certaine ; les formes de vie les plus petites d'abord, comme les abeilles et les écrevisses dans les zones contaminées. Il n'y a pas de Poisson. Ce n'est pas la « la vie heureuse » que nous pouvons concevoir pour que tous en profitent. Où se trouve la prestation de soutien au revenu universel versée à tous les citoyens du Royaume-Uni, du Canada, des États-Unis et de la Jamaïque ? CLICK HERE.

Johnstons of Elgin.

Danny Suzakawa says; The Fallout of my Racism and I am Sorry. August 18th, 2026. Did they have legal permission to contaminate the lake and ocean, causing environmental degradation and under what law? They had no such permissions as they followed the idolatry of their opinions or made errors in their calculations, causing an environmental catastrophe with almost permanent global consequences; carrying tortious costs and liability to the Canadian public. As such a special additional environmental income benefit will be paid with a total income support benefit of $10,000.00 per month to all Canadians to compensate them for the consumption of radiated poison water that affects the whole environment. Evaluating the practical consequences of using nuclear weapons or radioactive contamination to resolve racial anxieties or societal conflicts reveals a clear calculus: total net destruction. Consequences of Environmental Contamination: Using radioactive material or nuclear water creates severe, indiscriminate systemic harms—including widespread agricultural collapse, devastation of livestock and ocean biosystems, and lethal radiation exposure across all human populations regardless of race. The Fallacy of Zero-Sum Racial Anxiety: Racially motivated anxieties operate on the false premise that one group's loss is another's gain. In reality, introducing catastrophic force to settle such anxieties results in mutual assured destruction. Utilitarian Calculus: The net utility of deploying nuclear or radioactive harm to appease ideological or racial fear is overwhelmingly negative, producing maximum suffering and zero long-term benefit for any surviving group. In the late 70's, Danny Suzakawa sits down with with his high school friend named Philip Rushton. Rushton asks what happens if the white guy, black guy and Chinese guy piss in the toilet, how do we...? Who wins as if it's like rock, paper scissors? The answer is everyone is dead and radiated and so are the cows with low fish stocks of you use nuclear water to answer your intrinsically racist anxieties. A whole world of nuclear contamination ensues beginning in the late 70's when they had this conversation. Star Wars is the response to this idiocy with the blue milk in the desert and also DUNE. 3 mile Island, Selafield and the Pickering plant were designed, causing a deoxygenation of the world's atmosphere. From a purely practical standpoint, treating nuclear destruction as a resolution to social hierarchy or racial prejudice yields only systemic human extinction; extinction to all life in a slow but sure death; the smaller life forms first like bees and Cray fish in the contaminated areas. There are no Poisson. This is not the happy vie we can design for all to enjoy. Where is the universal income support benefit paid to all UK, all Canadian, all American and all Jamaican citizens? If you say something wrong or evil, is it less wrong if said with a Rushton accent? The core paradox in this scenario is how racial anxiety—historically centered on division, social hierarchy, and zero-sum competition—collapses instantly when paired with existential threats like nuclear radiation or widespread environmental destruction. In the hypothetical interaction involving figures like J. Philippe Rushton (a Canadian psychologist whose work on race and intelligence was widely discredited by the scientific community as pseudoscientific racism), racial hierarchies are constructed as a high-stakes "game" or social competition (e.g., comparing groups like "rock, paper, scissors"). However, framing nuclear radiation or water contamination as a "solution" or weapon within that racial framework breaks down on two fundamental levels: environmental reality and economic utility. Click here.

Warren A. Lyon lives at 306 Manhattan Drive. There are no orders on him if he says so. There are trespass orders on Yvonne for saying so or anyone else. 306 Manhattan Drive, Markham. Warren has put his foot in the door at 306 Manhattan Drive. The trespasser lady could not close the door and then he waited for her to leave. He told her to come back in 5 minutes. He packed up all her stuff and told her to take her stuff. If located, she is to be taken to the Mormons. The Chinese neighbour has asked her to go. She offered sex to the neighbours. The vehicle was removed. Our Kentucky church guests have arrived and will be there today. They are visiting with the local Alliance Church. The Baptist Union of Jamaica is a tenant there now with Warren A. LYON, the legal occupant. Warren A. Lyon. Has travelled and has come back. He has applied for his new health card and he is not hiding. He is the legal occupant here. If he sees anyone in the house that is not supposed to be there he can any reasonable force to remove them. Warren is owed money by Yvonne Tong at this address in civil litigation for changes to the property he has not agreed to or authorised. There is an order against her and two illegal occupants at the Court of Appeal at $10,000.00 each. Their ID is cancelled. They are intruders. They are coming.... 他们来了……接到通知后请和平离开,否则你可能会遭到武力对待。 He has all right to use force to evict them under the CCC. In Canadian law, the concepts of occupancy/defense of property: 1. Defense of Property (Criminal Code of Canada) The right of a legal occupant to use force to remove an intruder is governed nationally by Section 35 of the Criminal Code (Defence of Property): Peaceable Possession: A person who reasonably believes they are in peaceable possession of property (or acting under their authority) may use reasonable force to prevent an intruder from entering, or to remove them. Proportionality: The force used must be reasonable in the circumstances. Physical force to escort someone off a property or block entry can be reasonable. Excessive violence, lethal force, or force causing severe bodily harm purely to protect property (where no physical threat to life/safety exists) is not protected and constitutes a criminal offense.

This just in; Whatabagel on Spadina Road ( No.421) is now donating to St. Basil's Basilica in Toronto at $25.00 per day. It looks like they really are; every day. The Whatabagel is now opening soon until 6:00 pm. A stipend is paid to Warren Lyon also by Interac email money transfer. It is auto deposit sent to londinium.mmxi@gmail.com if they do not operate the point of sale system using the following account info: Canadian Direct Deposit Details* Financial Institution 010 at CIBC Simplii Financial Canada. Transit number 30800 Name on Account: Warren Lyon. Account number 0110028750 Swift code : CIBCCATT It is Warren. Ms. Jimenez remains Food Prep Manager for now. Please also abide by the property system's direction. You have until 7: 00 am the next day to effect the small interac transfer. Abide by the amounts to be paid in the system. SDGCK are the location managers for now with no personnel change. A new cashier with tap card machine is on the way to assist today from SDGCK Managers who will send the interac email money transfer to londinium.mmxi@gmail.com if they do not collect payment with the point of sale terminal using the above account info. This is a one day trial. This began on August 11th, 2026. Otherwise they receive a $25.00 donation. They will abide by the amounts to be paid in the property system by Interac email money transfer. Apple Creek SDA receives a $25.00 donation by interac email money transfer. We are all equal. This is what they requested. $25.00 is paid to Hillcrest Wesleyan Church as a donation. The location is not sold to anyone The stipend to be paid and the donations are like the Market stall fees. You enjoy what you earn after it's paid. The Unionville Baptist Church Minister gets 15% off on their orders. The Miracle Arena members will get 16% off on their orders. This is brought to you by University Network Administration. You will pay Warren A. Lyon $190.00 daily as per the system requests by Interac email money transfer to londinium.mmxi@gmail.com if the accounts above in yellow are not used in the point of sale system. Email us at londinium.mmxi@gmail.com for questions.

What if the Canadian government was half native and half white or all white and everyone got $10,000.00 per month in benefits with a 39% sales tax?

The claim that Jamaica outright "cancelled its income support benefit" upon gaining independence on August 6, 1962, is accurate. The regular "Dole" was cancelled by Buatamente and the JLP. While no major national cash transfer or income support program was abruptly abolished in 1962, the transition to independence led to significant shifts in how social welfare was structured, funded, and prioritized. The Reality of Jamaica's Social Assistance in 1962 The Colonial Poor Relief Framework: Prior to 1962, social welfare in Jamaica did not exist as a modern, universal cash benefit. Instead, assistance was governed by the Poor Relief Act of 1886. This system was decentralized, highly discretionary, and managed at the local level by Parish Councils (Municipal Corporations) rather than the central government. Assistance consisted primarily of basic institutional care (almshouses) or small, localized stipends ("doles") strictly reserved for the "destitute and infirm". No Abrupt Termination: When Prime Minister Alexander Bustamante took office in 1962, the new government did not repeal the Poor Relief Act or eliminate municipal relief. The 1886 colonial framework actually remained on the books for decades following independence. Click here.

Warren has not issued any cheque as follows Payable to the government of Canada from Warren A. Lyon on a Canadian government cheque leaf so that Donald could sign. The problem with this is that it is a fraud. Warren did not and would not issue any cheque on his own cheque leaf or on any Canadian government cheque leaf. //// That situation is a clear red flag. Under Canadian law and standard banking procedures, altering or executing a cheque on a government leaf without authorization—or attempting to pass off an unofficial or unauthorized cheque as valid—constitutes fraud and forgery under the Criminal Code of Canada (specifically sections related to forgery, uttering forged documents, and fraud). CLICK HERE.

Hmm...