Angel Ronan Entwerfen™ Firm; Litigation, Journal, Intellectual Property with the Real George™.

Thank you Dude!! You did good!! CLICK HERE. Nunaqaqqaaqsimaguma, qanutigi akuniutigijuq piuqsuarasuaqpappunga nunaqaqqaaqsimajuqutinnik iqalugasuarvinnik uvvaluunniit inulimaat nunavuunni attanaqtumiiqunagit salumaqullugillu atuutiqaqtumik UBER-titut nutaamik kiinaujaliurutaujunnaqtumik. ilinniarniqaluannginatta kisiani tukisijunnaqpugut aannirnarninganik tuqungajumik tasirmik amma qanuq piunngitigimmangaaq inulimaat kiinaujaqanngitillugit. Tamanna uvattinnik kiggaqtuinngilaq. In English: Jamaica will be like the best borough of London with a sea coast. VIf I am a native, how long does it take me to save my native fishing grounds or ensure all the people in my territory are safe and clean with a worthy UBER style new economy income benefit. If I am just a Southern white living in Canada for the last 50 years, how long does it take? We do not have a lot of schooling but we can understand the hurt of a dead lake and how wrong it is when not all the people have money. This does not represent me. If you lose your personal bank card or this new Benefit card to work with an App, then you can still get money at the bank using your raw sin number written on a piece of paper or your health card number. This is better than encampments. We are tired of the selfishness and inhumanity of Babylon. We are tired of the Bad American, the Bad Canadian who programs death of the citizen or frustration into the subway system, the electricity system, the banking system or the benefits system. The question is, WHAT ARE WE DOING WITH OUR FREEDOM? We cannot think the Americans are taking Canada. Don't think it. The Rex and Regina have given us some freedom for a few more days or a few more months to decide how much we will pay to ourselves as income support; and to decide how much sales tax to take. We will put in more and take out more; 26% sales tax and $10,000.00 per month. It looks like we legalised narcotic smokes but have not increased the money to enjoy all of it. We do it now. It's not my fault or your fault but we are both all stupid. Every country usually, normally has a national benefit programme; not just a national hockey programme. We could hesitate and think that non payment is more cost effective than payment of the benefits. It is the bad American or bad Canadian from Sarnia. We see what "negatives" in causality that will generate such as health problems and other social or criminal maladies such family separation and theft from desperation. It is better than we put in more and take out more if we say we don't want the citizens to really have too too much. But at least this is a positive answer with a population that we can milk and take from positively. We suggest 40% sales tax in the UK and 26% sales tax in Canada. Most importantly the nut bum plagiarist at Carlton Univ. Originally from Scarborough cannot pretend she or he wrote my essays in 2008 when she presented them as her own at Carlton; a nut plagiarist who was withdrawn. He was really a man. That is terrible but once we can just get on with some positive use of our very significant moment in time to serve the community. She is a convict. We begin by starting the payment to the bank accounts at $ CAD 2500 per week/ $ CAD 10,000.00 per month; £1250.00 per month/ £5000.00 per month in the UK. These new cards appearing below will be issued the same month as the mee first payment amount and will carry a default daily benefit of $334 per day. To work in anyway as a generic card, you do not need to call a 1-800 number to active it by typing in the last 4 digits of the card number and the last three digits of your social insurance number. This is the emergency mode and the card dispenses only $334 per day. It is to help a person in the worst case scenario that may have no phone or their ID details but who we wish to get out of danger or out of being a risk to public health. They will buy their clothing or gear at Walmart and then put them on in the changing room. Then they will go to the motel or hotel and book a minimum of ten days or whatever they need. The authority has saved an English life who will be socially amenable enough to liaise with police, the kinder and gentler, less fraudulent bank employees or government support to rebuild his or her life; get their new replacement bank card, new replacement drivers license, new social insurance card etc. For full activation, you go to the Service Canada website to activate it. The card works with your bank account in the portal. You can decide to get paid daily weekly, bi weekly or monthly. You can see a portion of the allotment on your card and a portion in your account; $50.00 per day on the card and the rest is in your account. Click here.

Moneyless-ness due to automation is in reality Wage-lessness. By John Sax Trumpet with Real Economist News. DUBLIN: England is mighty so the benefits problem is a small problem for England to solve and then England will enjoy its moment of hegemony over it's lands. If we can't solve this, then we have to find our ancestors who would ensure that we do solve it. We thank our Lord and King. We must really ask who and what are we if we don't solve it? The core paradox of technological unemployment and aggregate demand—famously captured in the exchange between union leader Walter Reuther and a Ford executive showing off factory robots: when the executive asked how Reuther planned to collect union dues from the machines, Reuther replied, "How are you going to get them (the machines) to buy cars?" Saving human labor lowers unit costs and expands margins for an individual firm, but across the macroeconomy, wage labor is or was the primary vehicle for distributing consumer purchasing power. Without wages, high-volume production encounters a wall of missing effective demand or consumer stimulus if this is not substituted with an unconditional universal non means tested benefit. We will face a crisis without this benefit. Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy hath regenerated us unto a lively hope, by the resurrection of Jesus Christ from the dead. https://www.biblegateway.com/passage/?search=1Pet.1.3&version=DRA. It seems then that God wants us to enjoy regeneration and our Lord and King has commanded us to do so. See his UDHR; Article 25. Blessed is the nation whose God is the Lord. While Grade 10 is the last grade that Jillian finished in 1986, the real question is to ask what is the point in being the producer of many robotically made products if you don't have sufficiently funded consumers across the whole market to buy the goods; many stolen and many redundant in six months? We accept there could be some tragedies in any economy but we cannot engineer tragedy. We can engineer financial safety and assurance for the entire population. What is happening in Canada and the UK is quite the opposite and not economically normal. It might be the vendetta of the orphan boy and girl from 1947 whose parents died in the wars and he decided to kill a school boy and just be him. The mother was in shock but she called it her Black Sabbath and the true end to the war. Her son was 10 and the boy who killed him was 15 that showed up from school that night in her son's uniform. He became a bank employee at Barclays at 17 years old after he killed the woman to inherit and started holding peoples benefits for years until they would beg if they did not offer him some since he was a king now from 15 years old. We are engineering not classlessness but what class would you have if you would ignore the problems in your community? Instead we are working to engineer an economy that is free of overt human need and suffering. We once engineered a road culture that is free of horse dung. For many centuries horse dung, it's sight and smell was a common urban experience because it is sad and you might bump into it or see it. It smells. We engineer now a society that is, as much as possible, free and void of human need and suffering. There is still class. Some will buy Moet Chandon for their daily breakfast and some people can play an instrument or act. Some cannot. Some cannot play or act but attend live concerts or they teach Sunday School or they run a pub or restaurant, paying whom they must. Some watch motor racing, golf or tennis or attend church at least once a month. That is where you get class. Some can speak two languages; comprende'? Te no habla Bueno English. Habla Bueno English; Bueno Trabajar!!!! After all of your efforts, we accept nonetheless that some humans may have bad experiences that may leave them sad. Someone robbed them at the swimming pool and took all their clothing, ID etc. we give them a benefit card and help them rebuild their lives. After all our efforts to provide for the people as the royal plebes, they may choose to spend and gamble like a Lord Doyle but even for these kinds of people, they will be propped up and kept alive by a guaranteed unconditional income support; not too sad as he lives on marmite that is full of iron and strong hair texture; not zyclon hair processing. It's God's will that our hair grows as we eat; not that we are acid burned by Cesium. It might be that only one out of four people, after being given all the support as a Royal plebe with the good income support, will go on to be regenerative. We call this the parable of the Royal plebes. This means that we know some people will be self destructive in any society in spite of all of our efforts to ensure everyone is providers for and cared for like a Royal rose or Royal squirrel. Read as follows: The Royal Plebes In the drought-stricken valley of Oakhaven, young Jack was sent to market with his family’s last meager possession—a barren, milkless cow or it had milk but the milk was acid because the grass was acid due to Cesium Acid rain. The village was impoverished, its spirit crushed under the heavy tribute demanded by the unseen Politician Giant who dwelt above the clouds, hoarding the realm’s water, soil, and gold. He always had a nice thick hair cut though in his old age and looked well fed. At the edge of the market square sat an old stranger whose cloak was woven from unspun wool and starlight. He did not offer copper or silver for the cow. Instead, he opened his palm to reveal four distinct seeds, each gleaming with a different shade of light. “These are the Four Seeds of the Royal Plebes,” the old man whispered. “Every commoner carries royal blood, but only those who know where to plant the seed will ever claim their blessings.” Jack took the four seeds and returned home. His mother, seeing no food or coin, cast the seeds out the window in grief and despair. Yet each seed fell upon a different ground in the yard, and by morning, the parable of their fate was revealed. The First Seed fell upon the hard, packed cobblestone path where the townspeople marched to pay their taxes. It lay exposed, hardened by centuries of trodden boots. Before the sun could warm it, the scavengers of the sky—black crows of cynicism and fear—swooped down and swallowed it whole. It represented those whose hearts had grown too callous to believe in regeneration, surrendered forever to the dust. The Second Seed landed upon the shallow, rocky cliff overlooking the town square. Seeking instant glory, it sprouted within minutes. By midday, it had grown into a dazzling, glittering stalk of thin glass and golden leaf. The villagers cheered its rapid rise, naming Jack a hero. But because its roots could not penetrate the solid stone beneath, the midday heat scorched its shallow base, and the entire structure collapsed into worthless dust before dusk. It represented those who chase rapid acclaim and superficial status without depth or foundation, spending too much and not saving enough so they are skint and shabby. The Third Seed dropped into the wild, briar-choked ditch at the edge of the lord’s estate. It took deep root, but as it surged toward the sky, it intertwined with sharp thorns and choking vines. Jack climbed this dark, twisted stalk and reached the Giant’s castle, where he stole a purse of gold and a golden hen. Yet as he descended, the stalk’s razor-sharp briars bled him dry, and the greed for the golden hen poisoned his mind. He spent his nights guarding his stolen treasure, terrified that another would climb the stalk to rob him. In conquering the Giant, Jack had merely become one—a slave to his own thorn-filled paranoia. The Fourth Seed, however, fell into the rich amber, white, brown, red, yellow and black humble clay of the communal garden, tended quietly by the working folk. It did not burst forth in a frenzy, nor did it wrap itself in thorns. It drank deeply of the common earth, building immense, woven roots that anchored it miles wide into the valley floor. Over days of patient labor, the fourth stalk rose like a majestic, green staircase enjoying a zero recession economy right into the heavens—sturdy, broad, and open to all. Jack, now humbled by the failure of the first three seeds, led his mother and the whole village up its wide, stable emerald steps with free trade as everyone received £300 per day in England and $300 per day in Canada on their Bean Support Cards. The fourth seed represents England flourishing across Canada as a Germanic population that speaks some French. They did not go as thieves in the night to steal the Politician Giant's wealth, but as a unified nation of sovereigns. Together, they opened the Politician Giant’s iron gates, reclaimed the stolen waters, and distributed the celestial seeds across the land below. The Giant, deprived of his monopoly over the sky, vanished into memory, while the common plebes—having cultivated true depth, community, and courage—enjoyed with the true royals in their own right. We are not seeking a class struggle. We are not seeking independence from legal formalities. This is about a warrior spirit that will work to feed his own population with this financial ration (also called the benefits); at $300.00 per day but paid every two weeks at $4200.00 every two weeks. We can afford it. We feed the multitudes. We provide a fraction of the money to the consumer citizen that we saved on wages using robotic automation. We ensure the government inputs this benefit throughout the economy, assisting every citizen and permanent resident who are the consumers. We give some money to industrialists within the lawful remit of relevant government programs. But without money provided to consumers, we get an industrial desert. We are just warriors who do have access to the benefits system and will save our home land by paying the benefits to every citizen. It's the law. We are not just orphans needing to be accepted after messing up some where else in the English world. We see no fatties, no trannies, no beardos, no weirdos, no wimps, no radicals; just warriors; and some with beards. It is just that the English people in the world are the only people who have not taken the same solution to Wage-lessness as the other G7 populations. But we boast about those other populations; especially the Chinese. The solution is a guaranteed unconditional universal income support benefit paid to all on your economy who have the right to work. We take a portion back as the sales tax and we can pursue an elevated sales tax on consumer activity (an automation tax) to ensure there is no anxiety about a universal unconditional income support benefit and its cost feasibility. The benefit solves all homelessness crisis or crises. We will clear encampments with emergency benefits cards so people on there encampments can find hotel or motel shelter. With the good benefit we allow people to self serve in answering their problems or needs. We build condos where most of the units can be used as housing at a special housing rate; if they request this special lease rate and qualify as the unemployed. If it's a housing unit, a yellow circle sticker one inch on diameter is placed on the door. The building manager may enter when you are gone out and steal your bacon since you asked for housing. But otherwise it's a condo building unit. A portion of the money goes to the government on all these units. They financed it. But without the benefits paid to all citizens, the English economies remain Orphan economies; Estranged economies. Click here.

In the video A British Passport Doesn't Make You British produced by Freedom Watch GB, a representative from the youth initiative debates the definition of British national identity [00:00]. The core of the argument presented by the speaker is that being British is not merely a legal status conferred by holding a passport, but requires a "collective ancestry" rooted in the British Isles [00:10]. When challenged by a British-born interviewer whose parents were also born in the UK, the speaker maintains that legal citizenship ("on paper") differs from ancestral belonging [02:10]. Bringing the history of Cheddar Man and ancient genetics into this discussion highlights the scientific complexities surrounding concepts of "collective ancestry" and "indigenous" British identity. 1. The Science of "Cheddar Man" and Deep British History Mesolithic Origins: Cheddar Man, whose fossilized remains were discovered in Cheddar Gorge, Somerset, lived approximately 10,000 years ago (c. 8150 BCE) and represents the Western Hunter-Gatherers (WHG) who inhabited Britain after the last ice age. Phenotypic DNA Analysis: DNA sequencing conducted in 2018 revealed that Cheddar Man possessed genetic markers for dark-to-black skin pigmentation alongside blue eyes. This scientific finding demonstrated that the earliest post-glacial inhabitants of the British Isles did not match modern visual assumptions regarding ancient European pigmentation. 2. Layers of Genetic Replacement in Britain Population genetics reveals that Britain's ancestral history is defined by sequential waves of migration and significant genetic turnovers rather than a single, static lineage: Neolithic Farmers (~4000 BCE): Early agriculturalists migrated from Anatolia and the Mediterranean, replacing approximately 90% of the Mesolithic hunter-gatherer population and introducing lighter skin pigmentation alleles. Bell Beaker Migration (~2400 BCE): Pastoralist groups from Continental Europe carrying Eurasian Steppe ancestry migrated into Britain, resulting in another ~90% genetic replacement of the existing Neolithic population within a few centuries. Iron Age, Roman, and Early Medieval Eras: Subsequent movements of Celts, Romans (who brought soldiers, traders, and administrators from across North Africa, the Levant, and Southern Europe), Anglo-Saxons, Vikings, and Normans continuously modified the genetic landscape. 3. Deconstructing "Collective Ancestry" and Appearance Evaluating the concept of "collective ancestry" through deep history provides several key perspectives on the debate: Evolutionary Fluidity: Phenotypic traits such as skin tone, hair texture, and eye color evolved in Northern Europe over thousands of years due to dietary shifts (such as the transition from vitamin D-rich wild fish to farmed grains) and natural selection under low UV light. Roman Britain's Diversity: Archaeological and isotopic evidence from Roman Britain (such as the "Ivory Bangle Lady" discovered in York) confirms that high-status individuals of Mediterranean and North African descent lived, died, and integrated into British society nearly two millennia ago. The Paradox of Static Lineage: Defining "collective ancestry" by a specific appearance or single historical era creates a paradox: tracing ancestry back 1,000 years leads to Anglo-Saxon/Viking roots; 4,000 years leads to Steppe pastoralists; 6,000 years leads to Anatolian farmers; and 10,000 years leads back to Mesolithic hunter-gatherers like Cheddar Man. 4. Civic vs. Ethno-Cultural Identity The debate in the video highlights the fundamental divide between two models of national belonging: Ethnic Nationalism: Assumes nationhood is defined by shared bloodlines and genetic continuity. However, as demonstrated by population genetics, deep historical bloodlines are inherently mixed and dynamic. Civic Nationalism: Defines nationhood through shared laws, civic duties, language, and constitutional rights. Under this framework, multi-generational residency, birth, and active participation in society form the basis of national identity. When ancient genetics like Cheddar Man are included in discussions of British lineage, they demonstrate that "collective ancestry" in the British Isles has been shaped by continuous movement, adaptation, and genetic mixing over thousands of years. YouTube video views will be stored in your YouTube History, and your data will be stored and used by YouTube according to its Terms of Service YouTube video views will be stored in your YouTube History, and your data will be stored and used by YouTube according to its Terms of Service Expanding the debate on British and Irish "collective ancestry" to include North African, Berber, Moorish, and Black Roman histories demonstrates that the genetic and cultural fabric of the British Isles has never been an isolated or static monolith. 1. Roman Britain: North Africans and Black Romans The presence of people of African descent in Britain is not a modern phenomenon; it dates back at least two millennia to the Roman occupation: Emperor Septimius Severus: Born in Leptis Magna (modern-day Libya), Severus was Rome's first African-born emperor. He governed the Roman Empire from Eboracum (modern-day York) during his northern campaigns in Britain, where he died in 211 CE. The Aurelian Moors (Numerus Maurorum Aurelianorum): A 3rd-century auxiliary unit of Roman soldiers drawn from the Berber populations of North Africa was stationed at Aballava (Burgh-by-Sands) along Hadrian's Wall. Bioarchaeological Evidence: Skeletal remains across Roman Britain confirm a diverse populace. Isotopic and craniometric analysis of the 4th-century "Ivory Bangle Lady" in York revealed a high-status woman of North African ancestry buried with luxury goods. Similarly, the "Beachy Head Lady" from East Sussex represents an inhabitant of sub-Saharan African descent living in southern Britain around 240 CE. 2. Berbers, Moors, and Tudor "Blackamoors" During the medieval and early modern periods, trade, diplomacy, and maritime expansion deepened connections between the British Isles, North Africa, and the broader Mediterranean: Tudor Society: By the 16th century, individuals referred to in historical records as "Blackamoors" or "Moors" lived throughout England and Scotland as free craftsmen, musicians, royal court figures, and laborers. A prominent example is John Blanke, a Black trumpeter in the court of Henry VII and Henry VIII. Diplomatic and Commercial Ties: Queen Elizabeth I established direct trade and diplomatic alliances with the Saadi dynasty of Morocco. Moroccan envoys and Berber merchants lived in London, embedding North African presence into the political and visual culture of the era. 3. Transatlantic Dispersal and the "Afro-Black Irish" Convergence The narrative of British and Irish collective ancestry becomes even more complex when examining 17th- and 18th-century transatlantic forced migrations: Cromwellian Transportations: In the 1650s, following the Commonwealth conquest of Ireland, thousands of Black and White Irish laborers, political prisoners, and vagrants were forcibly transported to the new world; including New England, Canada and West Indian plantations on the route—most notably Barbados and Montserrat (often termed the "Emerald Isle of the Caribbean"). The North American Black is a composite of this Cromwellian transportation; a Berber European Black African American. Afro-Irish Convergence: In the Caribbean, Irish (Black and White) indentured laborers worked alongside, lived among, and intermarried with enslaved West Africans. This created distinct Afro-Irish populations who carried Irish surnames, cultural traditions, and linguistic accents. Migration to North America: Members of these Afro-Irish communities, alongside free Black and Moorish subjects from the British Isles, were later transported or migrated to mainland North American colonies (such as Virginia, the Carolinas, and Maryland). These lineages directly contributed to the early genetic and cultural formation of the American South and Eastern Seaboard. Click here.

Right now at Bar 6x, as rumoured, there is an all day special for the classic beef burger or chicken burger with a small portion of fries and a half pint of beer or small soft drink in a glass with free refills on the soft drinks only for $7.75. You can also get 5 wings with small fries and drink for $7.75 with the same drink option. This is the regular special. Public Employees get 50% off on all orders except for the specials. This is brought to you by University Network Administration and The SDGCK with Missauga Event Managers at the Bar6x with it's two locations. The money collected involves the restaurant location and it is not entirely your money; a portion of it is to be sent electronically to others and this may include some employees. It is best to bring your account down to $1.00. so the fund collected is not mixed. Until notified, you are permitted to collect and also retain once the requisite payments are made. It is card only until 7 pm. It is cash only after that time. John Mark from downtown Chinese food glory has attended there. Is that his real name? Thank you as he goes to work at the Grenville and William Davis Court part time. He has shared some of his tips on good sauce. We might see him with Mary at the Yorkdale Royal Sonesta Downtown. We will be attending soon for a light lunch. The operator must abide by what is requested in the system today. This is a one day trial. The account will be debited for tax and livery. The stipend of $220 is to be paid daily by 11:59 pm the same day as your attendance with Interac email transfer. It is best to pay early. Once your machine takes payment, you are obligated to abide by the system. The stipend is like a market stall fee at the Fair. It must be paid or all that you have collected is forfeit. Click here.

Hamilton’s New Affordable Watch Revives a Coveted On-Screen Timepiece....